ROMANIAN ASTROHUMANISM (VI)

"LUCEAFARUL" THE EVENING STAR,
AN ASTROPOETIC MASTERPIECE

An essay by Alastair McBeath
(Vice-President of the International Meteor Organization)
and Andrei Dorian Gheorghe
first published as
LUCEAFARUL: A METEOR-INSPIRED POEM
in WGN
(the Journal of the International Meteor Organization),
27:5, 1998

Design (including photo 1 - Venus - and photo 2 - Jupiter):
Gabriel Ivanescu

 

...

The poem Luceafarul, written by Mihai Eminescu and first published in 1883,

is considered as being the greattest Romanian poetic masterpiece.

In commemorating the 110th anniversary of the author's death in 1999,

we present here a short discussion of the poem's astronomical imagery,

which includes the re-using of long-held beliefs about meteors

from old Romanian myths and folklore.

 

 

Poets and authors have long been inspired by the wonders of the night sky.

Many people reading this will have taken up astronomy after being shown

the beauties of the night sky when they were very young.

This is certainly true in the case of both the present authors.

As such, this imagery tends to make a very lasting impact on

impressionable young minds.

Although many IMO members later became involved in the scientific study

of meteors and other aspects of astronomy, it is clear from conversations

we have had with people at the last few International Meteor Coferences,

in correspondence,

and also in Godfrey Baldacchino's global survey of meteor astronomers (1),

that a sizeable proportion of current meteor astronomers also feel an

emotional attraction and response to viewing the night sky and meteors.

This is of course unsurprising, as humans are not emotionless creatures.

The fact that occasional poems, articles, and letters concerning meteor

mythology have appeared in the pages of WGN is a further reflection of this.

Indeed, we have already presented some discussion of Romanian meteor mythology

to the meteor community (2) ourselves.

Here, we take this concept a little further by examining the

astronomical and meteor imagery in the Romanian poem Luceafarul,

itself based on much earlier Romanian myths and tales.

 

Mihai Eminescu (1850-1889) is considered the Romanian national poet

par excellence, and the greatest Romanian spirit of modern times.

Although this "Romanian Shakespeare" worked as a librarian, schools inspector,

and journalist to earn a living, he loved astronomy and took astronomical courses

during his time as a student in the 1870s at the universities of Vienna and Berlin.

In many of his poetic works, he touched on astronomical topics, including

cosmogony, astrometry, the Sun, Moon, stars, and various atmospheric phenomena,

so much so that several later Romanian astronomical researchers,

including Armand Constantinescu, Al. Dima, Virgil V. Scurtu, Danut lonescu

and Ion Holban (from the Moldavian Republic), have prepared dedicated

studies concerning astronomy in Eminescu's creations.

 

By far the most important of Eminescu's astronomically-influenced poems

is Luceafarul, still regarded as the masterpiece of Romanian literature,

despite being first published at Vienna

in 1883 (in the Almanac of the Young Romanians Society).

We have used a recent version published in (3) to draw upon,

but have specially translated all the quotes into English here.

It is a lengthy work, comprising 98 stanzas (392 lines), and was chiefly inspired

by an aspect of Romanian meteor mythology, a variant concerning the

fireball-dragon-man (in Romanian, the balaur or the zmeu - see (2)) as an

erotic wizard, who magically appears in the dreams of young maidens.

In the poem, this being is called Luceafarul, a name which in Romanian folklore

is used to represent the brightest evening star (in practice, this is generally the

planet Venus or Jupiter, whichever is more prominent at dusk,

dependent obviously on the time of year and the location of the two planets).

However, Luceafarul is at the same time a phonetic variant

of Lucifer, proceeding from the Latin lux = "light" and ferre = "to bring."

Lucifer can still be used in English as a, generally poetic, term for Venus,

but as the morning star, heralding sunrise.

 

The tale-poem Luceafarul begins with the beautiful princess Catalina, proud like

 

The Maiden among priests,

Or the Moon among the stars,

 

falling in love with the sky-being Luceafarul as the evening star,

and asking him to visit her:

 

Come down, mild Luceafarul,

Sliding on a beam,

Enter into my house and my thoughts,

To lighten my life!

 

Thus she gives Luceafarul the means of entering her dreams as the magical balaur.

 

On his first dream-appearance, Luceafarul seems beautiful like an angel,

saying he is the son of the sky and the sea, and physically looking like a

young king with soft, blonde hair.

He asks Catalina to become his wife, and go to live with him beneath the sea,

among coral palaces, where he promises her an eternity of having

the ocean world fulfill her every wish.

Scared, she refuses.

 

The second time he appears in her dreams, Luceafarul looks like a beautiful demon,

son of the Sun and the night, but is clad this time in a rather more meteoric form:

 

On his black hair,

A crown blazed forth fire.

He came floating in truth,

Bathed in the fire of the Sun.

 

As a child of the Sun and night, the picture of a brilliant meteor could easily be

conjured up by such an image, especially as balaur is also the

Romanian folkloric term for a bright meteor.

Again, he asks Catalina to become his wife, tempting her

with further meteoric promises:

 

I will place in your yellow hair

Coronets of stars,

And you will rise in my skies,

Prouder than them.

 

These two appearances are typical of the way balauri transform themselves

into superhuman conquerors of maidens' hearts in the girls' dreams,

as demonstrated in various old Romanian tales and legends.

The reactions of the maiden, both fascinated and scared or repelled by the

fireball-dragon-man, are also typical.

To this second call, Catalina again refuses Luceafarul's advances,

saying that although she hears his words, she does not understand them, but

her temptation is too great, and she relents enough to suggest that their

impossible love might become possible if only Luceafarul were a mortal man.

 

The love-struck Luceafarul shoots off immediately to seek permission from the

Father of the Universe to become fully human, streaking away across the

night sky, again with meteoric overtones:

 

Luceafarul started. His wings

Brought him up into the sky,

And the Way of Millennia

He crossed in seconds.

 

There are many fascinating flights described in various ways throughout

the world's mythologies, but it is clear that Eminescu in describing

Luceafarul's flight, has used the flight of a meteor as his starting point:

 

A sky of stars below,

A sky of stars above,

He looked like an unbroken flash

Lost between them.

 

After this, his flight goes off into the timeless, dark void between the stars:

 

It is nothing, but, it is

A thirst which drinks him,

It is an abyss like

Blind forgetfulness.

 

Some have suggested such imagery as descriptive of a black hole, which

although generally thought of as modern concept,

may actually date to 1798 in the work of Pierre Laplace.

On reaching the Father of the Universe, Luceafarul asks,

 

Take my immortal aura

And the fire from my glance,

And give me in exchange

A moment of love!

 

The Father is unimpressed and replies,

 

Hyperion rising from the abyss

With a whole world,

Do not ask me for signs and wonders

Without a face and name.

()

The people just have lucky stars

And unhappy destinies,

But we have not time and space,

And know not what death is.

()

From the eternal yesterday,

Today the mortals live,

If a star dies in the sky,

Another one rises again.

 

In this response, we find the popular tradition of shooting stars representing

candles in the sky, lit when a person is born, falling to be extinguished when he dies,

as well as the cosmological truth that life and death coexist in the Universe.

 

The Father continues by asking,

 

Do you want to die? For who?

Return, go back

To that wandering Earth

And see what awaits you!

 

His observation is well-founded.

In Luceafarul's absence, Catalina has fallen in love with Catalin,

a young man, though she cannot forget completely Luceafarul.

She has realized that Luceafarul must remain eternally far from the

world she inhabits, but continues to torture herself with thoughts of the

impossible love she holds for the Evening Star.

There is also a further meteoric possibility even here, as the love between

Catalina and Catalin is born in the springtime, beneath the linden trees,

and perhaps the swift-moving meteoric flash that helped inspire Eminescu's

description of Luceafarul's rapid flight was a fast-moving,

long-pathed Eta-Aquarid meteor

appearing in the morning spring twilight of late April or early May.   

 

The poem ends with Catalina seeing Luceafarul returning to the evening sky,

and being overwhelmed by her feelings for him once more, calling to him

to come down to her again, as he did in the past.

Luceafarul is shocked by her betrayal of him, and remains in his high,

distant place this time.

He asks her,

 

What do you care, earth-face,

If I'd be your lover, or another one?

 

The final lines have little comfort in them:

 

Living in your narrow circle,

Luck is your ally.

But me, in my world,

I am immortal and cold.

 

References

 

(1) G. Baldacchino, "Observing the Meteor Observer:

A Global Survey of Meteor Observers",

WGN 24:6, December 1996. pp. 187-200.

(2) A.D. Gheorghe, A. McBeath, "Romanian Meteor Mythology",

in Proceedings 1997 IMC, Petnica, Yugoslavia, A. Knofel, A. McBeath,

eds., IMO, 1998, pp. 82-88.

(3) M. Eminescu, "Poems", Publishing House for Literature,

Bucharest, 1969 (in Romanian).


2007 SARM
(Romanian Society for Meteors and Astronomy)